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We are the New Covenant Israelites, of the faith of Abraham; reconciled through a Spiritual adoption to eternal life through our Messiah Yah'shua, by the grace of Yahweh. |
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The Natural Congregation of Yahweh is what the secular world, modern traditional 'Christians', and the modern 'Jews', would phrase as, "The Natural Church of God" |
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Joe is excited because the new governor is a born-again Christian. "Now we have an opportunity to really change the state for the better," Joe said. I think Joe is assuming that because the man holding the office of governor is a professed Christian that somehow the state is going to become more Christian. It doesn't work that way, Joe. I wish it did. Just because a professing “Christian” fills an office, does not make that office Christian. It does not matter what the governor professes. As soon as he puts on the mask of governor, the duties of his office control his actions. He must act in and on behalf of the state, not in and on behalf of Yah'shua the Messiah. How many times have you heard someone say, "Let's get Christians back in government. Let's vote in the Christians. Let's fill the legislature with Christians. Let's get back to a Christian nation once again." Sorry folks, it doesn't work that way. Again, it does not matter what a particular candidate professes. It is immaterial. Whoever fills the state created office, must perform as the office prescribes. If every state office were filled by professing Christians, the country would not move one step closer to being a Christian nation. It is the offices themselves that must be changed. The character of the office has to be changed back to what was prescribed by the Messiah. The duties and responsibilities must conform to the teachings of Yah'shua the Messiah. And only those who pass the religious test in 1 John, Chapter 4, could hold office. A police officer is not required to take a religious test. The police officer must lie. It is part of his office. Not only must he lie, he must be willing to kill. He must be deceptive. He must treat others the way he would not like to be treated. If he had to pass a religious test, then he would have a conflict. But the police officer holds his office without a religious test. His employer does not care if he is a professed Christian so long as he sets aside his Christian beliefs to perform the duties of his office as policemen. Lie. Kill. Do violence to his neighbour. That's part of his job description. He is only doing his job. That's what the centurions did 2,000 years ago when they took part in the crucifixion of the Son of Yahweh. They had a duty. It didn't matter who the guy was that was hanging on the stake.
Conflict of Offices If you profess the Messiah you cannot fill a state office. Choose whom you will serve. The state won't let you act in the name of Yah'shua the Messiah. Mercy and kindness are not part of their law. They don't want you serving one another in love. You must conform to the duties of your office, not to the teachings of Yah'shua the Messiah. Yah'shua the Messiah wants us to conform to Him. He says, "Repent!" which means, "Quit the office you are in and be reconciled to Yahweh!" Take up an office with Yahweh. Then go forth and proclaim the truth of Yahweh. Tell people about the offices that are available in the Kingdom of Yahweh’s Natural Congregation. Yah'shua the Messiah wants to make all the nations of the world His footstool. That is the way of Israelite faith. Show people the error of their ways. The errors of their offices. The errors of their agencies. Eventually these offices will close down if there is no one to fill them. When an office closes, the mask vanishes and the warm-blooded creature has to find another place to make his abode. Let's make that abode in Yah'shua the Messiah and get our life from the true vine - out from behind any mask. TOP ^
We believe the things that Yah'shua the Messiah has commanded us to do are not subject to adjudication in secular courts. Yet, we are accused day and night and brought before the state's legislative tribunals. The following NOTICE OF COURT DEFICIENCIES points out to the Court that it is like a blind umpire. It cannot possibly see to render an impartial decision because of the plank in its own eye. We submit the following NOTICE OF COURT DEFICIENCIES to expose the court's inability to render fair, impartial decisions. One judge carefully read the NOTICE and said, "I agree with you 100 percent, but I am going to proceed anyway." After the hearing, she found the member of Yahweh’s Congregation guilty of all charges, ordered him to get a state driver's license and pay fines. A series of letters were written to the court asking for copies of all orders of the court. No responses to the request were received, but one day the court returned a packet of the exhibits submitted in the action. After many years no coercive action has been taken against the member by the court or motor vehicles division. It's as if the hearing never happened. This NOTICE can be submitted at arraignment, prior to entering a plea, or any time prior to trial. It is important to remain steadfast after submitting the NOTICE because the court will attempt to trick you into accepting their biased court. The court truly has a very serious problem - they just don't want to admit it. Simply keep saying, "I am not ready to proceed until this court meets the basic requirements for a fair trial." (Works for Canada, US or any professing “Christian” nation.)
Prepared by an ambassador for the Natural Congregation of
Yahweh in behalf of her missionary ___________________
NOTICE OF COURT DEFICIENCIES Before the above-referenced action can proceed, the following deficiencies in the Court of the state of __________ for __________ County must be resolved. These deficiencies include: 1. No effective counsel is available for Congregation missionary. The accused has diligently searched for counsel that is unfettered and not beholden to the plaintiff. It appears the only persons who are allowed to be counsellors are those who have taken a solemn oath to support the plaintiff, the state of __________. Attorneys are also officers of the state and have a duty to see that defendants are punished for violating plaintiff's laws. Thus, the first duty of attorneys is to the courts, not to their clients and when duties conflict, their duties to the court must take precedence. It seems impossible to obtain counsel that can present the Congregation's side of the conflict because an attorney's first loyalty is to the Plaintiff. The accused is not qualified to represent himself and is unwilling to waive his right to effective, unbiased counsel. Where can an attorney be found who can practice law in your state who is free to effectively counsel the missionary and is not beholden to the plaintiff? 2. The judge has taken "loyalty oaths" to support the laws of the plaintiff. He is an employee of the plaintiff and is paid large sums of money to enforce the will of the plaintiff. How can the judge be neutral and unbiased? 3. Every juror is a member of the state and is, therefore, one with the plaintiff. Jurors are also required to swear oaths to support the plaintiff. They, too, receive small amounts of money from the plaintiff. Some jurors also receive large sums of money from the plaintiff in the form of government jobs or handouts. Jurors have an intimate and longstanding relationship with the plaintiff, but have never met the accused. 4. The law enforcement witnesses have a very close relationship to plaintiff and are not impartial. They are paid to go out and enforce the plaintiff's laws and then to testify in court to facts that will help win plaintiff's action. The whole livelihood of law enforcement officers depends on doing the plaintiff's will. 5. This court was created by the plaintiff. Specifically, it is an administrative unit of the legislature and is only a court in name and not in function. It carries out the will of its creator, the plaintiff. Therefore, the court itself has been fettered to the plaintiff and is not an impartial tribunal. It is clear in many court decisions that the judicial power of the lower courts is under the arm of the legislature, instead of being a separate branch of government. The legislative assembly, in embracing its power to change the court’s function, retained only the name of the body, but changed it from a court to an administrative unit. We believe that the conclusion is warranted that so far all courts are created by legislative act. If an appeal is made to the court's decision, it is handled by the appeals court that was also created by the plaintiff. Thus, the plaintiff makes the laws, employs the police to enforce the laws, and finally adjudicates the laws in the plaintiff's own courts. Is there any chance for a fair, impartial trial when the judges, prosecutors, public defenders, jury and witnesses are not just paid by the plaintiff - they are the plaintiff!
6. Your artificial law affirms that the Bible is the Word of
Yahweh and recognizes our need to study and apply the teachings of the Holy
Scriptures. The Bible declares that Yah'shua the Messiah is the highest
authority: Then Yah'shua the Messiah came to them and said, "All authority in
Yahweh’s Congregation and on earth has been given to me."
This "court" is attempting to take the speck out of the missionary's eye, while ignoring the plank in its own eye. This "court" is blind because of its many structural defects and cannot possibly see to remove any defects from the accused. As Yah'shua the Messiah instructs us, "If any one of you is without sin let him be the first to throw a stone" (John 8:7). The court must first correct its own defects before attempting to correct the defects of the missionary. If the court is unable to resolve its own deficiencies, then it cannot possibly see clearly to correct any deficiencies of the Congregation or the Congregation members. Here are some questions for the court that the Congregation has answered from your laws. Please correct the Congregation if the answers are in error: Q. What constitutes a fair trial? 1. An adequate hearing and an impartial tribunal, free from any interest, bias, or prejudice. 2. A fair and impartial jury and a learned and upright judge to instruct jury and pass upon legal questions, and an atmosphere of calm in which witnesses can deliver their testimony without fear and intimidation, . . . and in which truth may be received and given credence without fear of violence. 3. An orderly trial before an impartial jury, and judge whose neutrality is indifferent to every factor in trial but that of administering justice. Bias or prejudice either inherent in the structure of the trial system or as imposed by external events will deny one's right to a fair trial. A fair trial in a fair tribunal is a basic requirement of due process.
Q. Why should a person have a fair trial, why not an unfair
trial?
Q. Who created this court?
Q. Who is the plaintiff in this action?
Q. Who pays the judge, district attorney, public defender,
witnesses, jury and staff?
Q. Where is the impartial third party whose neutrality is
indifferent to every factor in the trial except that of administering justice?
Q. When can plaintiff try its own cases?
The Congregation's lord is not the state of __________. Our
Lord is Yah'shua the Messiah, the King of kings and Lord of lords. Our
Congregation missionary does not consent to being tried in a secular tribunal
"owned" by the plaintiff. Nor does the missionary, a member of the body of the
Messiah, claim to be also a part of the state or under its supervision. "No man
can serve two masters" (Matthew 6:24). Upon what authority does this court use
state statutes to judge a missionary of Yahweh’s Congregation while under the
jurisdiction of the Kingdom of Yahweh? Missionary has not knowingly consented to
having his God-given duties judged by an administrative tribunal of the
legislature. (Matthew 28:18-20) We are not aware that the state of __________
has supervisory authority over Yah'shua the Messiah and His Congregation. (See
If the state insists on trying the Congregation missionary, we require a court that is not beholden to the legislature, a court that is part of a separate judicial branch and free to hear Constitutional issues related to separation of congregation [Church] and state. We require a fair trial, in an impartial court with the assistance of effective, unbiased counsel. Until these basic requirements of due process are met, the Congregation missionary is not ready to proceed. (Dated and signed by missionary and signed and sealed by a Congregation Elder) For most of us, the thought of appearing in court before a black-robed priest sends cold shivers down our spine. No one wants to be dragged into their courts. The entire court system is evil. Its objective is to destroy human life and human spirits. Courts are the gateway to the synagogues of Satan. Most of us are scared of the power of the courts. But there is a way to defuse the courts and render them harmless. When you "defuse" a bomb, you remove the plug so that it can't blow up and destroy anything. That's what we are able to do with the courts. We are defusing their power and rendering them harmless. 1. The first plug we're pulling on the courts is "judgment." The lifeblood of courts is judging. Yah'shua says, "Judge not, that ye be not judged" (Matthew 7:1). If we cannot judge one another, then what will become of the black-robed men sitting in their high seats? They will have no work to do. In the Kingdom of Yahweh’s Congregation there can be no courts, no prosecutors, and no judges. "For with what judgment ye judge, ye shall be judged." I don't want to judge you. For if I do, the same measuring stick that I use to judge you, will be used to judge me. How can I possibly see to remove the speck in your eye, when there's a log in mine own eye? (Matthew 7:1-5). 2. The next fuse to pull is "oath taking." Courts depend upon oaths. Those who testify must swear to tell "the truth, the whole truth and nothing but the truth." Yah'shua says, "Swear not at all. Let your communication be Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil" (Matthew 5:33-37). Swearing requires telling the whole truth. That is more than just answering "yes" or "no." Yet, whatsoever is more than "yes" or "no" comes from the devil! (verse 37) The court absolutely requires swearing of oaths. An affirmation is treated just like an oath and brings the one affirming under the same pains and penalties for false swearing, euphemistically referred to as "perjury". Without oath taking, the courts could not exist. To swear an oath is to promise to tell the truth in your upcoming testimony. But how do you know what you will be saying? You do not know what the future will be. You cannot even make one hair black or white. Pull another fuse out of their courts by not swearing an oath. If you do not testify in their courts because you are unable to swear, then they cannot use your testimony or bring you under their power. (1 Corinthians 6:12) 3. Next, pull out the fuse of "vengeance." The whole focus of courts is on vengeance. "We will prosecute you to the full extent of the law," declares the "judge." "Let's show him no mercy," cries the prosecution. "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth" (Matthew 5:38). Now isn't that exactly what the courts are all about? If a man makes a claim in court, he wants "an eye for an eye." He says, "That man over there harmed me, he should be harmed." And the courts take up the torch, avenging the man they judge to have been injured. But Yah'shua does not want us to try to get even. "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine: I will repay, saith Yahweh" (Romans 12:19). In the Kingdom of Yahweh’s Congregation, "ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also" (Matthew 5:39). If you turn your cheek, there is no court date. If you forgive your neighbour, there is no trial. You've just pulled a big fat fuse out of the court system. It cannot exist in a government of love and forgiveness. 4. The last plug to pull is "lawsuits." "And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also" (Matthew 5:40). If you don't sue, what work is there for the courts to do? You put them to shame. "And whosoever shall compel thee to go a mile, go with him twain" (Matthew 5:41). Now you've done even more than you've been asked. Who could condemn you for doing good? When someone wrongs you, what if you do something unexpected? What if you forgive your neighbour for his trespass? What if you lend to those who ask to borrow, hoping for nothing again? What if you love your enemies and bless them that curse you? What if you do good to them that hate you and pray for them which despitefully use you, and persecute you? (Matthew 5:43-44) If you do this, your reward shall be great and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil (Luke 6:35). In other words, Love defuses the courts. Forgiveness ends the quarrel. It is that simple. TOP ^
Let's look at the trial of Yah'shua in Matthew, Chapter 26. Here is a court system very similar to the courts of today. That court system convicted and sentenced to death our Lord and Messiah. Their procedures unjustly judged our King guilty of death. To this day, many people put their faith in the wicked court system. We must realize the court system is not a Divine institution. Yahweh would not divide His own house. These courts are the works of the devil. The works of the devil crucified our Lord. The devil had no power to do this unless it was given from the Almighty. And why was that power given? To demonstrate that the court system from the beginning was not of Yahweh. And to show that man is so blind that he judges the most perfect man worthy of death. The Father instructs us through His Son to put away those courts.
Casting First Stone Do you remember the woman caught in the very act of adultery? (John, Chapter 8)) She was brought before a type of court. The scribes and Pharisees were the prosecutors and they brought her before Yah'shua to be the judge. They argued that Moses commanded that such a woman should be stoned. But they wanted to know how this new King Yah'shua would respond. Verse six reveals their evil intent. They were tempting him, that they might accuse Him. Yah'shua stooped down and with his finger wrote on the ground as if he had not heard them. Finally Yah'shua said, "He that is without sin among you, cast the first stone." Yah'shua was putting them on trial first. If they wanted to judge her, then they needed to be on trial first. The scribes and Pharisees must have been outraged. "Hey, she didn't pay the full penalty of the law." But, they left her alone because their lives were also in sin. Yah'shua also knew full well that none of them could even pretend to be sinless with any degree of believability. In bringing the woman accused of adultery, they had all conspired to sin! A woman cannot be found in the act of adultery without also a man being found with her, yet no man was brought with the accused. Also, as far as the guilty are concerned, Moses’ law says that “they” shall surely be put to death, not that “she” alone shall be put to death. The woman caught in adultery illustrates that man must not judge, because he himself is guilty. All men are guilty. Who are we to judge another man? All of the scribes and Pharisees were at a minimum guilty of making a false accusation against the woman. Both they and the Messiah knew this. The courts judge and condemn man. Yah'shua forgives and saves man. Then He tells us to "go and sin no more." Study the Sermon on the Mount (Matthew Chapters 5 through 7) and look at how Yah'shua defuses the courts. Without judging, without oaths, without vengeance and without lawsuits, there are no courts. They have no fuses left. They cannot explode. When you realize the courts are not of Yahweh, they lose their power to terrorize us. The courts are condemned because they are in direct disobedience to Yah'shua the Messiah. They are not sitting in Yahweh's seat. They are doing the works of their Father the devil. If we obeyed Yah'shua, there would be no courts. Quit financing them. Quit paying them homage. Quit worshiping the beast. Quit worshiping Babylon. Come out. Wake up. Repent, for the Kingdom of Yahweh is at hand. Come into the Kingdom of Yahweh’s Congregation where Yah'shua the Messiah is Lord, where all is forgiveness of sins and where every man's life and spirit can be saved. Professing Christian attorneys are nothing more than a wolf who has put on sheep's clothing. Any attorney can sit behind his desk and make a statement, "Yes, I, too, am a Christian". But there sits a man whose office required him to file lawsuits, swear oaths and seek vengeance, while he claims to be a follower of the Messiah! Such an attorney, who has already sworn loyalty oaths to support the state and federal laws, will have no qualms about signing a declaration of Israelite faith. He will prove himself to be a deceiver, for no man can serve two masters. By declaring his Christian beliefs, he will not truly renounce the world or he would have to quit his job. He is not Godly counsel. He is a liar, and was a liar from the beginning who is ever ready and willing to admit it under his own false oath! TOP ^
The Commercial MaximsFor many people it might come as a surprise (in many cases a pleasant one) if they were informed that essentially all of the law of the world is founded on, derived from, and is a function of ten simple, essential, and fundamental Commercial Maxims-seven (7) basic ones plus three (3) corollaries. These foundational principles/axioms underlie all of man's law. Notwithstanding the vastness and complexity of the law today, it is safe to say that all of the world's law is fundamentally a function of the ten Commercial Maxims. Although the dazzling complexity and ever-changing forms, parameters, and labels obfuscate this fact, the essence of the matter remains intact.The Commercial Maxims constitute the basic rules involved in preventing and resolving disputes, including relating in life and commercial affairs as if disputes might arise and written proof of one's position, in time and content, must be securely established. Although commerce is usually thought of as "buying, selling, and trading," all of man's interactions with his fellow man are considered as being "commerce." Commerce encompasses all relationships between people.
Black's
Law Dictionary, Fifth Edition, for instance, defines "commerce" as follows:
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